There’s something I can quite put my finger on to the introductory sequence of Anatomy of a Fall that immediately shattered the slight scepticism I had to overcome in order to go and see it. Justine Triet’s Palm d’Or is a stunningly written piece that digs with dramaturgical mastery in the remotest places of the human nature, cynically exposing both its fragility in the face of possible misinterpretations, and its perverted inclination to give in to them.
When Miloš Forman’s Mozart is summoned by the Emperor and questioned about his work on the politically feared figure of Figaro, the young and boisterous musician pitches a scene in which a duet turns into a trio, then a quartet, and so on. ‘Guess! Guess, Majesty. Imagine the longest time such a thing could last, then double it.’ Triet’s—and partner/co-writer Arthur Harari’s—joint bravura doesn’t live too far from that picture. Their naturalistic way of looking behind both institutional and domestic walls gives an exhilarating sense of truthfulness to passages you’d want to last forever.
One peculiar expedient Anatomy of a Fall resorts to, somehow managing to expand time to a quasi-transcending effect, is repetitions. The same facts are run through over and over again in different contexts while the central incident itself is either enacted or recalled multiple times and in all sorts of fashions. On location, within private conversations, deep inside the eyes of the characters—all phenomenal performers—and in our minds alike.
Cleverly picked to reflect and emphasise that trait, and a greatly defining element for the film in their own right, are the music tracks. The wonderful instrumental version of 50 Cents’s misogynistic classic P.I.M.P. (witty and bitter in-joke) by Bacao Rhythm & Steel Band almost conveys a state of trance while setting an interesting—and far less than obvious—dialogue with the cyclic flamenco structure of Albéniz’s Asturias.
I wonder, in retrospect, if the authors’ creative process has anything in common with those of their characters, if the film itself may have sparked from their own conversations about functioning as a couple while living through art and surviving success, the one thing in life that seems to be a problem regardless of its presence or absence. Apart from love, of course.

Alright, I’ll say it. There is one shot that really bothered me. Just one, I promise. When Julie returns to her room after unsuccessfully searching for her dog—which she thought was lost—the camera crash-zooms into the lovely Louis as he lies comfortably next to her mum in bed. I am not sure if it is a pathological condition similar to an allergy or an intolerance like the one I have for butter and coriander. As a matter of fact, I’m very rarely not distracted by zooms. They suddenly make me feel removed if temporarily from the story, unwillingly made aware of the craft.
Apart from that, The Eternal Daughter couldn’t have been worthier of the long wait, confirming Joanna Hogg as one of the finest auteurs of our time, and one of the few for whom I quite literally rush to the cinema as soon as anything new is released.
Constantly swinging between gentle hints of horror and comedy, introspective minimalism and family drama, The Eternal Daughter touches very different human territories, intriguingly exploring the hidden paths that connect them. Being a mother or not having been one, being a daughter, forever, and an artist.
Perhaps the real wonder of the film, Tilda Swinton is simply superb in two very distinct yet tightly related roles. The way the stolid grace of Rosalind’s formal composure counterpoints Julie’s fragility, their different sets of mannerisms, little rituals, miseries, and even language—especially in a film that I assume largely based on improvisation as per Joanna Hogg’s usual process—are perfectly convincing, measured, and beautifully nuanced.
The Eternal Daughter certainly leaves a lot to unravel, but without ever sounding inaccessible or excessively intellectual. Just enough is given out to provoke, keep on the edge, set up a dialogue. A delicate balance that Hogg achieves on the page as well as through her elegant aesthetic instincts.
The slightly washed-out look and the iconic aspect ratio of the Super 16 camera—for my own record, an Arriflex 416 she used for the entire trilogy, to include both chapters of The Souvenir—frame an almost dioramic world in which we are progressively led to suspect that any detail to the tiniest minutiae might have a deeper reason to be. They come in a white cab, Julie leaves alone in a black one. Or the green glow that lights the eerie interiors at night, the hardly discernible noises ominously chiming in and out at all times, the many books, their titles, those about dreamers and those about adventurers. What are artists, methinks, if not both at once. And what is our mind, if not a mazy place with walls and doors, filled with all sorts of sounds.

Summer 1998. A friend and I were driving past the Beverly Wilshire when he started. ‘Look, there’s Sean Penn!’ I turned to see. Slouched on bench behind red sunglasses, wearing white sweat socks and comfy slippers, he was casually fiddling with a baseball bat. But it definitely wasn’t Sean Penn—nor was the curly-haired guy sitting next, for that matter, whom I realised only later was director David Fincher. My friend was obviously more knowledgeable about NBA players than actors, and I was just the opposite, though on one thing he was right—the semi-pyjamaed demigod lounging there, probably waiting for his driver, was the actor from Seven Years in Tibet. At Ale’s command, I snapped a cheap paparazzi photo with our disposable Kodak camera and that was it—one more for the album of our crazy time at UCLA.
A few days after the surreal encounter we were wandering around Downtown as we stumbled upon a film set. Not an unusual sight in LA, except this was clearly bigger than the average we had seen around, so we got closer and approached a guy with enough communication devices on his body to seem a reliable source of information. Between a walkie-talkie buzz and another he was kind enough to reply, even caring to embellish the title with an article—The Fight Club. At that point, I had no idea that such a film was in the works, but when I eventually saw it about a year later, something struck me indelibly—the fragments of practical filmmaking I had hardly glimpsed on the streets against what the art of cinema had made of it.

I must have had an almond stuck in my rectum when I saw it first upon release, especially thinking that apart from some stylistic affectations that I still find unnecessary—the excessive glow against the digital feel of its crystal b/w or the fake cigarette burns, for instance—what had put me off then is just what enthralled me more at this round.
As much as gossip is always more interesting than facts, if Mank deserves any attention, it’s not for having lent an ear to it—perhaps rewriting history a touch too aggressively here and there—but for having dwelt on the adventurous lives that fed material and intentions of one of the most debated masterpieces in American cinema.
Hollywood at its glorious best, according to Fincher’s intriguing rendition, is an unfinished place populated by neurotic individuals who are not proud of what they do, hate their work, the friendships they maintain, and ultimately themselves. But it’s also a stage within another where true selves are vacant but for the echo of their unspoken torments in their virtuosic dialogues. A ruthless producer, an almighty entrepreneur, an arrogant genius, a disillusioned screenwriter and pantomime drunkard, and an only apparently airheaded blonde—Mank is a tragicomic carousel of magnificently cast and interpreted roles, dextrously spun by feverishly inspired pages that, to my partial defense, do require a few iterations to be appreciated in all their depth and clever writing. Never too late to reconsider a film.

‘You don’t wanta make any promises you don’t wanta keep,’ says Mr. Bernstein. ‘These’ll be kept.’ Kane finishes to read aloud a declaration of principles making himself an audience, more so than the close collaborators in the room or the people who are going to read it on the front page of his newspaper the following morning. Then he signs it, whispering his full name like a kid would do—the one he was—acknowledging to have done something true after a long time. His candid stare hesitates on those little dark symbols neatly put one next to the other not just to affirm, this is who I want to be, but rather to challenge himself and prove that that is who he really his. Sottovoce, Charles Foster Kane.
I could be completely overwhelmed by the beauty of this moment only because I know the full journey Kane will be going through, and what Rosebud means. Even the famous rage scene has now taken a completely different shape. Not the frustration of a man who’s accustomed to considering himself almighty, let alone that of a husband who’s been abandoned by his wife, but rather that of someone who has let his own self down just like others once did. And failed to be better. We spend half of our lives fighting against what we secretly fear we are, trying to be what we hoped the child we were would have become. In that tragic instant where we can’t hide anymore from admitting that that person was never to exist, that’s to me where Citizen Kane is. And once again, my heart sinks.

More years ago than a human mind could remember or a decent man dare to admit, I bumped into a featurette of the then-upcoming The Lion King—it was on the VHS of Cinderella, videotape times. Despite its understandably commercial nature, it had some sort of a eureka effect on me—Ha! so this is how animated films are made. Among the artists interviewed, there was this handsome man with Fred Mercury moustache and German accent who beautifully described how he had tried to infuse suaveness and ferocity into the same character or something down the line. It wasn’t what he said that impressed me, but how he moved, how he gestured, how he modulated the tone of his voice while talking about the creation of the Machiavellian Scar. The secret bond between animator and character—that is what he was making me aware of for the first time, and that is still what mostly attracts me to animation.
Skip forward to the present day, I am lucky enough to have been extended an invitation to a screening of the long-gestated directorial debut of Andreas Deja. Mushka may not be flawless, but it’s an act of love that couldn’t be truer to its author. Watching it in the company of old friends, fellow animators, and then having the pleasure to meet and chat with Andreas, threw me back to a particularly exciting moment in my life, the memory of which had gone neglected for a very long time.

To give up the burden of modern society and live a life of solitude in a remote part of the world is certainly an extreme choice, but who—as an artist especially—has never toyed with the idea, and perhaps thought that someone crazy or brave enough could actually do it? Maugham’s The Moon and Sixpence always comes to mind as more of a realistic if thin possibility than a whimsical fantasy. That’s where the ambiguity of Liza lies for me. Whereas in other films by Marco Ferreri the surreal element makes itself apparent pretty soon in the story—like in La Grande Bouffe, Dillinger è morto, L’udienza, or La donna scimmia, where hints to the forthcoming descent into the allegorical, the preposterous, the paradoxical are progressively left on the path—Liza starts from an uncommon yet plausible scenario to abruptly switch to big time bananas. Just as we are becoming intrigued by the romantic tale of two outcasts on a desert island and are naturally invited to project our expectations as to how things will evolve, we are plunged into an unfathomable parable of biblical misogynistic proportions where all the rules thus far established and, to an extent, everything we think we know about the characters is upended. But while our first reaction to seeing our bearded hero turn into an arsehole and our frail princess perform canine extravaganzas might put us off, a far deeper emotional process has just been triggered. And wherever that will lead us, it will be some place we might have never visited hadn’t we been teased by Marco Ferreri’s cheeky intuitions. Despite its clunky narrative, its cynical look at humanity—and having messed up Flaiano’s source material—Liza is as clever and challenging as cinema used to be.

I am not sure when was the last time I had become aware of an audience not only rejecting what they were seeing—which they normally receive quietly, for either lethargy or respect—but also making their dissent understood like in the old ballistic days of rotten eggs and tomatoes. If a few viewers giving up on Luca Guadagnino’s Bones and All in a full house of three hundred seats and a film on a relatively disturbing subject hadn’t quite prompted that consideration, they did in the much smaller context of a random midweek show at the Crouch End Arthouse, populated by hardly a dozen desperate souls. Thinking of it in retrospect, L’immensità is not so unbearable to make people flee, but it does put to the test the most committed filmgoers’ stamina.
Whereas a storyteller rummaging into his past is traditionally a good premise—in cinema as in any of the arts—Emanuele Crialese struggles to find his way through the same maze of intimate recollections that other directors have been able to articulate or make somehow attractive. The exploratory spirit of the artist looking for his own self in fragments of dreams and memories is the main absence. The narrative is tangent to many intriguing characters, stories, themes, without ever daring into the depths of any. The scenes inspired by Raffaella Carrà and Adriano Celentano are per se as brilliant as the sparse intuitions L’immensità is paced by, but so poorly grounded to ultimately come through just as lyrical indulgences. Even the Seventies are depicted in a rather superficial way, mostly relying on ochre and amber tones, some beautiful garments, and a couple of cars of the time scattered around a derelict city of concrete. None of this is necessarily bad, it just feels tentative and slightly disjointed like everything else in the film. I always thought I didn’t mind a film that doesn’t seem to know which way to go. And yet, sometimes, it turns out I do.

It was a joy to see Marco Bellocchio’s Rapito screening to a full house, even up against a night that looked again like summer after a couple of questionable weeks. I was just filled with melancholy when I acknowledged—as I stood up and watched the end credits from the side aisle, embracing what seemed to me a charmingly civilised if old-fashioned local costume—that I was by a decade or two the youngest in the room. Ironically enough—though I hope, without concealing my horror, that this is not the shape film-going is taking—it felt like going out of church after service. You know, that sort of dignified silence, the polite giving way, and those awkward, compassionate, even contrite hints of smiles that are exchanged when eyes accidentally meet.
Rapito begins as a rather anaemic melodrama about an unbelievably true historical fact. Neither the writing nor the directing seems at first to exceed the average television drama virtues, but as the story moves into court the film starts to breach into its inscrutable figures—their contradictions, those of the time, those of our own culture—getting to a more and more convincing place through a crescendo of flashes of visual lyricism and dramatic vigour. Remarkable is the scene in which the freshly ordained Mortara abruptly goes berserk during the funeral procession of Pio IX and joins an indignant crowd who is threatening to throw the pope’s coffin into the Tiber. Or the one where his dad lets out his desperation in an emptied court, screaming and crying and punching himself on the head, with overwhelming human truthfulness. And it’s almost sickening the tragic intimacy Mortara takes advantage of in a seeming sort of trance to attempt at giving to her dying mother a Catholic baptism.
To an unlikely parallelism I could only discern in retrospect, this is the second film I’ve seen in a row after Tony Kaye’s American History X that revolves around such timeless themes as faith, family, identity, and—ominously echoing the current times—the almighty power of obtuse thinking, its control over the mind of others. Those made mouldable by innocence or ignorance.